02 October 2012

莊子 on Chalcedonian Christology

So he acted spontaneously,
but others thought it was at great cost.
Thus all that he sought was one.
What he disowned was also one.
What is one is one, and what is not one is also one.
In the one, he was with Heaven.
In the not-one, he was one with humanity.
When heaven and humanity are not in dispute,
then we can say this is really the true man.